Lee Strobel a dedicat o buna parte din viata lui pentru a studia viata lui Isus Cristos. Descoperirile sale sunte extraordinare. Personal doresc sa ii incurajez pe toti crestinii sa citeasca cartile lui Strobel: “The case for Christ”, “The case for Faith” si “The case for a Creator”.

Daca nu aveti aceste carti la dispozitie, puteti viziona filmul dupa cartea “The case for Christ” pe youtube.

Mai jos este un clip care sper eu va va starni curiozitatea. Nu uitati sa vizionati filmul in intregimea lui AICI.

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Aveti o idee, pe care ati incercat-o cu tinerii dumneavoastra si ati avut succes? Va place sa scrieti meditatii crestine? Stiti de un joc potrivit pentru intalnirile de tineret? Daca raspunsul este “DA”, va rugam sa ne scrieti. Vom publica ceea ce ne trimiteti sub numele dumneavoastra, dandu-va creditul cuvenit.

Puteti sa ne scrieti folosind formularul de la pagina “CONTACT“.

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Descarca acest test in formatul .PDF

Stil Personal de Evanghelizare: Test

© 2006 Dare 2 Share Ministries. Used by Permission

1. Care dintre urmatoarele caracteristici te descrie cel mai bine?
   a) Glumet
   b) Indraznet
   c) Milostiv
   d) Logic
2. “Uneori am tendinta sa…
   a) glumesc prea mult.
   b) fiu foarte direct jignindu-I pe cei din jur
   c) ma ingrijorez cu privire la ce vor zice altii despre mine
   d) imi pierd rabdarea cu cei care nu “inteleg” problemele grele si provocarile intelectuale
3. Prietenii tai probabil ca te vor descrie ca…
   a) foarte disctactiv si petrecaret
   b) liderul grupului
   c) un prieten care sties a asculte
   d) foarte destept
4. Daca ai avea un prieten, pe care ai dori sa il conduci la Cristos, care din urmatoarele abordari le-ai lua?
   a) As fi foarte creative in a prezenta evanghelia. As folosi umorul daca ar fi posibil.
   b) As incepe cu o intrebare foarte directa.
   c) M-as angaja in vre-o activitate (exemplu: video games) si m-as ruga ca discutia despre evanghelie sa apara in mod normal.
   d) I-as da prietenului meu o carte sau l-as trimite la vre-un web site ce are argumente solide si logice in favoarea Crestinismului. Dupa aceia as vorbi cu el.
5. Intr-o situatie unde ai oportunitatea sa impartasesti evanghelia, ce te face cel mai incomod?
   a) Inabilitatea de a incepe o discutie in mod natural si creative.
   b) O conversatie lipsita de directie.
   c) Incomoditatea persoanei cu care discut.
   d) Lipsa de raspunsuri la intrebarile grele.
6. Cum ai incepe o conversatie despre evanghelie cu necunoscuti?
   a) I-as face sa rada si sa vorbeasca, dupa care as schimba conversatia.
   b) As intreba daca sunt siguri ca vor merge in Rai cand vor muri.
   c) As incerca sa vorbesc cu ei si as astepta sa vad daca vor sa vorbeasca.
   d) I-as intreba daca stiu cine este Isus si i-as incuraja sa demonstreze ca el este Fiul lui Dumnezeu.
7. Care din urmatoarele afirmatii descriu cel mai bine stilul tau de evanghelizare?
   a) Fratele meu! Ia asculta!
   b) Ce ai zis? Bun’, deoarece si eu vreau sa vorbesc cu tine!
   c) Dumnezeu ne-a dat doua urechi si o gura cu un scop… sa ascultam mai intai1
   d) Nu are rost sa rezisti puterii creerului meu!
8. Uneori am problem deoarece…
   a) glumesc prea mult.
   b) sunt prea direct.
   c) nu mult.
   d) ma cert prea mult.
9. Daca as incerca sa ii motivez pe alti crestini sa impartaseasca evanghelia, as incerca sa…
   a) ii conving.
   b) ii iau de mana si sa le arat cum se face.
   c) incurajez sa aiba o relatie solida cu pritenii nemantuiti.
   d) le ofer argumente solide (apologetica – arta de a demonstra validitatea Crestinismului cu ajutorul evidentelor istorice, stiintifice si arheologice.)

SCOR:

Aduna Numar de  A ,            B ,            C ,            D .

Daca ai mai multe “A” atunci probabil ca esti VORBARET – glumet, distractive si creativ.

Daca ai mai multe “B” atunci esti un om de ACTIUNE – direct si fara teama.

Daca ai mai multe “C” atunci esti PRIETENOS – relational si un prieten adevarat.

Daca ai mai multe “D” atunci esti CREER – destept si logic.

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Alte intrebari:

1. Pe cine cred ei cel mai mult?
2. Cine ii intelege cel mai bine?
3. Cu cine pot ei vorbi deschis?

Acestea sunt doar cateva intrebari dintr-un studiu recent efectuat de Harris Interactive. Check out the top two answers to each question, by age, recorded on this chart:

“Adolescentii: Pe Cine Cred Si Cu Cine Vorbesc”, este un articol publicat pe blogul lui Jonathan McKee. Pentru a citi intregul articol mergeti aici.

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Ca si lider de tineret am observat ca este esential sa ai uneltele necesare pentru a putea sluji tineri cu eficienta. Internetul ne ofera o gama de unelte bune, pe care le putem folosi in lucrarea cu tinerii din biserica. Printre aceste unelte sunt:

1. Lista E-Mail. Cei care folosesc emailul ca si mod de comunicare cu tinerii au oportunitatea de a folosi “MailChimp.com” – o unealta social foarte puternica. MailChimp.com este folosit de companii mari pentru marketing. Vestea buna este ca acest serviciu este FREE/Gratuit.

2. Mesajele Text. Daca majoritatea tinerilor, pe care ii slujiti folosesc celularul si mesajele text, recomand sa folositi TextMarks.com – un serviciu gratuit cu ajutorul caruia puteti trimite un mesaj text tuturor tinerilor in acelasi timp. TextMarks este folosit de multe biserici scoli si organizatii. O alta varianta ar fi www.txtsignal.com (Acest serviciu nu este gratis!!!)

3. Twitter. O alta modalitatea de a tine lagatira cu tinerii.

4. Facebook. Creaza o pagina pe Facebook.com pentru grupul tau de tineret! Posteaza informatii cu privire la intalnirile de tineret, evenimente, etc.

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Baietii si fetele tinere au nevoie sa auda cuvintele Psalmului 119: 9-11:

⁹Cum îşi va ţinea tînărul curată cărarea? Îndreptîndu-se după Cuvîntul Tău.

¹⁰Te caut din toată inima mea; nu mă lăsa să mă abat dela poruncile Tale.

¹¹Strîng Cuvîntul Tău în inima mea, ca să nu păcătuiesc împotriva Ta!

Mai jos sunt cateva statistici imprumutate din “Church Leaders Intelligence Report.” (Subscribe to the free Church Leaders Intelligence Report by clicking here.)

1. In ora urmatoare, 46 de fete tinere vor avea avorturi.

2. In ora urmatoare, 1,370 de tineri vor lua un drog ilegal.

3. 57% din droguri sunt vandute la scoala.

4. Stresul de la ascoala tine 68% din elevi trezi noaptea, cu 20% din ei cel putin o data pe saptamana.

5. In urmatoarele 30 de minute, 29 de tineri sub varsta de 18 vor incerca sa isi ia viata.

6. 100,000 adolescenti se imbata cel putin o data pe saptamana.

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1. Use your 20s to build a foundation for your 70s. Create deep roots that will give you a foundation for when you are older. Finishing well means starting well.
2. Don’t worry about climbing the ladder. There’s no longer a ladder anyway; it’s more like one of those spiral staircases. And sometimes you are going across or down when you think you might be climbing. So don’t worry about it. Spend your 2’s learning and having life experiences. Travel, explore the world, take on projects that seem fun.
3. If your “career” path doesn’t make sense to anyone except for you, it’s okay. For example, when in his 20s, I was in college at University of Oklahoma, a wrangler on a guest ranch in Colorado, a management consultant, a business development officer with a magazine and media company, and a strategic business plan developer. That is all over the map. But God was orchestrating steps very clearly for what was next in my story. And He continues to do so.
4. Be diligent and aggressive in developing your friendships and relationships. Create a core group of close friends who you want to do life with. This group may change a bit over the years, but it is imperative to find a circle of trust that you are committed to and they to you.
5. Figure out who you want to be, not what you want to do. Who you are is more important that what you do or where you live—spiritually, financially, family, emotionally, relationally. Find two or three older, wise “sages” that you can learn from and count on as help.

Brad Lomenick, On The Journey 10/1/09

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O lucrare cu tinerii axata pe relatii trebuie sa aiba urmatoarele componente:

1. Pastorul de tineret si toti adultii care sunt implicati in lucrarea de tineret din biserica locala trebuie sa contruiasca relatii cu tinerii.

2. Este necesar ca liderii de tineret sa se familiarizeze cu internetul pentru a se putea conecta cu tinerii, pe care ii slujesc. Daca vrei sa stii ce fac tinerii tai si cu ce se confrunta, viziteaza-le pagina de pe site-uri precum “Hi5″ sau “Facebook”. Uneori adolescentii vor posta pe internet lucruri si simtaminte, pe care nu le vor spune nimanui. Ciudat, nu-i asa?

3. Petrece timp cu tinerii. Planifica sa te intalnesti cu adolescentii in afara zidurilor bisericii. (Daca liderul este barbat planifica intalniri cu baietii. Invita o femeie lider, sau sotia ta se se intalneasca cu fetele.) Fara a avea o anumita agenta, spune-le ca vrei sa petreci timp cu ei la o inghetata sau un suc. In acest mod ii vei comunica tanarului sau adolescentei ca iti pasa de ei.

4. Asigura-te ca tinerii din biserica ta stiu ca pot veni la tine cu orice probleme. Ori de cate ori ai ocazia, spune-le ca pot veni la tine cu problemele lor. Unii tineri se vor smti amentintati sa sa vorbeasca fata de fata. Din acest motiv pune-le la discpozitie adresa ta de email sau numarul tau de telefon. Daca nu ai o adresa de email creaza un la “www.gmail.com sau “www.yahoo.com”.

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Suma de bani cheltuita pe pornografie in fiecare an este mult mai mare decat suma de bani cheltuita pe muzica, teatru si balet impreuna. Apostolul Pavel a vorbit impotriva unora din contemporanii sai, ce si-au facut un dumnezeu din stomacul lor. In zilele noastre, se pare ca dumnezeul unora si-a mutat locuinta o distanta scurta inspre Sud.

“Făcusem un legămînt cu ochii mei, şi nu mi-aş fi oprit privirile asupra unei fecioare.”
– Iov 31:1

“Porn-Again Christian” by Mark Driscoll  este o discutie cinstita si sincera pe tema pornografiei si a masturbarii.  Aceasta lucrare / carte poate fi citita pe internet sau descarcata (download) AICI.

Chapter 1

A Tall Glass of Toilet Water

Chapter 2

The Fear of the Lord

Chapter 3
A Theology of Pornographic Lust

Chapter 4
A Practical Theology of Pornographic Lust

Chapter 5
Masturbation

Practical and Theological Reasons to Not Masturbate

Practical and Theological Reasons to Masturbate

Chapter 6
Manly Men

Chapter 7
Answers to Common Questions

Chapter 8
Pornography and the Slippery Slope of Ted Bundy

Appendix:

A Final Word to Military Men and Other Men Who Like Prostitutes

Sex Slavery

How Are Women Procured?

“Breaking” the Women

Organized Crime and Corruption

U.S. Military and Prostitution

Most Prostitution is Slavery

Conclusion

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1. Design Detection
If nature, or some aspect of it, is intelligently designed, how could we tell?

Design inferences in the past were largely informal and intuitive. Usually people knew it when they saw it. Intelligent design, by introducing specified complexity, makes the detection of design rigorous. Something is complex if it is hard to reproduce by chance and specified if it matches an independently given pattern (an example is the faces on Mt. Rushmore). Specified complexity gives a precise criterion for reliably inferring intelligence.

2. Looking for Design in Biology
Should biologists be encouraged to look for signs of intelligence in biological systems? Why or why not?

Scientists today look for signs of intelligence coming in many places, including from distant space (consider SETI, the search for extraterrestrial intelligence). Yet, many biologists regard it as illegitimate to look for signs of intelligence in biological systems. Why arbitrarily exclude design inferences from biology if we accept them for other scientific disciplines? It is an open question whether the apparent design in nature is real.

3. The Rules of Science
Who determines the rules of science? Are these rules written in stone? Is it mandatory that scientific explanations only appeal to matter and energy operating by unbroken natural laws (a principle known as methodological naturalism)?

The rules of science are not written in stone. They have been negotiated over many centuries as science (formerly called “natural philosophy”) has tried to understand the natural world. These rules have changed in the past and they will change in the future. Right now much of the scientific community is bewitched by a view of science called methodological naturalism, which says that science may only offer naturalistic explanations. Science seeks to understand nature. If intelligent causes operate in nature, then methodological naturalism must not be used to rule them out.

4. Biology’s Information Problem
How do we account for the complex information-rich patterns in biological systems? What is the source of that information?

The central problem for biology is information. Living things are not mere lumps of matter. Life is special, and what makes life special is the arrangement of its matter into very specific forms. In other words, what makes life special is information. Where did the information necessary for life come from? Where did the information necessary for the Cambrian explosion come from? How can a blind material process generate the novel information of biological systems? ID argues that such information has an intelligent source.

5. Molecular Machines
Do any structures in the cell resemble machines designed by humans? How do we account for such structures?

The biological world is full of molecular machines that are strikingly similar to humanly made machines. In fact, they are more than similar. Just about every engineering principle that we employ in our own machines gets used at the molecular level, with this exception: the technology inside the cell vastly exceeds human technology. How, then, do biologists explain the origin of such structures? How can a blind material process generate the multiple coordinated changes needed to build a molecular machine? If we see a level of engineering inside the cell that far surpasses our own abilities, it is reasonable to conclude that these molecular machines are actually, and not merely apparently, designed.

6. Irreducible Complexity
What are irreducibly complex systems? Do such systems exist in biology? If so, are those systems evidence for design? If not, why not?

The biological world is full of functioning molecular systems that cannot be simplified without losing the system’s function. Take away parts and the system’s function cannot be recovered. Such systems are called irreducibly complex. How do evolutionary theorists propose to account for such systems? What detailed, testable, step-by-step proposals explain the emergence of irreducibly complex machines such as the flagellum? Given that intelligence is known to design such systems, it is a reasonable inference to conclude that they were designed.

7. Similar Structures
Human designers reuse designs that work well. Life forms also reuse certain structures (the camera eye, for example, appears in humans and octopuses). How well does this evidence support Darwinian evolution? Does it support intelligent design more strongly?

Evolutionary biologists attribute similar biological structures to either common descent or convergence. Structures are said to result from convergence if they evolved independently from distinct lines of organisms. Darwinian explanations of convergence strain credulity because they must account for how trial-and-error tinkering (natural selection acting on random variations) could produce strikingly similar structures in widely different organisms and environments. It’s one thing for evolution to explain similarity by common descent—the same structure is then just carried along in different lineages. It’s another to explain it as the result of blind tinkering that happened to hit on the same structure multiple times. Design proponents attribute such similar structures to common design (just as an engineer may use the same parts in different machines). If human designers frequently reuse successful designs, the designer of nature can surely do the same.

8. Fine-Tuning
The laws of physics are fine-tuned to allow life to exist. Since designers are capable of fine-tuning a system, can design be considered the best explanation for the universe?

Physicists agree that the constants of nature have a strange thing in common: they seem precisely calibrated for the existence of life. As Frederick Hoyle famously remarked, it appears that someone has “monkeyed” with physics. Naturalistic explanations that attempt to account for this eerie fine-tuning invariably introduce entities for which there is no independent evidence (for example, they invoke multiple worlds with which we have no physical way of interacting). The fine-tuning of the universe strongly suggests that it was intelligently designed.

9. The Privileged Planet
The Earth seems ideally positioned in our galaxy for complex life to exist and for scientific discovery to advance. Does this privileged status of Earth indicate intelligent design? Why or why not?

Many factors had to come together on earth for human life to exist (chapter 9). We exist in just the right place in just the right type of galaxy at just the right cosmic moment. We orbit the right type of star at the right distance for life. The earth has large surrounding planets to protect us from comets, a moon to direct important life-permitting cycles, and an iron core that protects us from harmful radiation. Moreover, the earth has many features that facilitate scientific discovery, such as a moon that makes possible perfect eclipses. Humans seem ideally situated on the earth to make scientific discoveries. This suggests that a designer designed our place in the world so that we can understand the world’s design. Naturalism, by contrast, leaves it a complete mystery why we should be able to do science and gain insight into the underlying structure of the world.

10. The Origin of the Universe
The universe gives every indication of having a beginning. Since something cannot come from nothing, is it legitimate to conclude that a designer made the universe? If not, why not?

For most of world history, scientists believed the universe was eternal. With advances in our understanding of cosmology over the last forty years, however, scientists now recognize that the universe had a beginning and is finite in duration and size. In other words, the universe has not always been there. Since the universe had a beginning, why not conclude that it had a designer that brought it into existence? Since matter, space, and time themselves had a beginning, this would suggest that the universe had a non-physical, non-spatial, and non-temporal cause. A designer in the mold of the Christian God certainly fits the bill.

Sursa: http://www.conversantlife.com

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